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Sort order. Jun 04, Kevin Shepherd rated it did not like it Shelves: religion , reviewed , non-fiction , philosophy. This book was a gift to me from a Methodist minister, someone I like and respect. I assume it was given to me in good faith no pun intended with the expectation that it would change my outlook, perhaps inspire me to "return to god. But, in the spirit in which it was gifted, and as an act of friendship and c This book was a gift to me from a Methodist minister, someone I like and respect. But, in the spirit in which it was gifted, and as an act of friendship and courtesy, I agreed I would read it and write an honest review.
What follows is by no means a thorough critique. I literally took issue with every single page. A thorough evaluation would be much longer than the book itself and neither you nor I have that kind of time, so a few points of contention will have to suffice. Let us begin. It tells us that Jesus was God in human form. He was a man, fully and completely. But He was more than that: He was also God. He was not just a godly man; He was God Himself, wrapped in human flesh.
Graham was correct about one thing, this does stagger the imagination, but only because it flies in the face of reason and critical thought. The bible, specifically the new testament, teaches that there is only one god who exists in three forms: a father, a son, and a "holy ghost.
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To remain monotheistic [one god] early christians had to resolve a dilemma: how do we reconcile the existential question of there being only one god and still stay true to the supposition that Jesus is himself a god? The concept of trinity provided an answer. But if Jesus was indeed the offspring of god, that would make him a god as well, and that, ladies and gentlemen, is what is known as polytheism [more than one god].
You can't have it both ways. I could go on and on about the concept of trinity, about how Jesus, who is theoretically god, has conversations with himself, how he asks himself when he sacrificed himself why has himself forsaken himself, but I won't.
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I could point out that when he died on the cross god was both dead and alive at the same time, but I won't. I could take the argument that was put forth to me by an evangelical christian, that god is one soul with three minds, by asking the question: what would be the point? I could propose that three minds that cannot disagree are redundant, and if they can then there is no consensus of the soul. But that would be too logical. No one is good except god alone" Mark No trinity in these verses. In fact, my search for the keyword "trinity" in literal verse turned up 0 hits.
I could find no "trinity" or "trinity doctrine" verbatim in scripture. Trinity exists because it has to exist in order to make sense of this mess. Back to Mr. If we are to believe what is written, satan is the quintessential fallen angel and god himself created angels presumably to deliver messages and protect humans.
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Why would an omnipotent god need winged helpers? And if god made the angels, why did so many go bad? Was there a proto-eden somewhere with a proto-tree of knowledge and a proto-serpent? The digression is potentially endless. An omniscient god would have known they would go bad.
An omnipotent god could have made them differently. A benevolent god would have wanted to save them. If satan is evil then evil is a conscious and purposeful construct of god OR god made a mistake. There is no third alternative. Satan, as he exists in the new testament, is a projection of christian doctrine onto the jewish bible. I could find no instance in the old testament where satan opposes the will of god. When satan appears in old verse, which is surprisingly rare, he is either acting with god's permission or under god's direct instructions.
Even when satan tests Job [Job ] he first requests permission from god. God grants his permission but gives satan a strict set of guidelines, and satan does not deviate from those guidelines.
I was brought up to believe that the talking serpent in eden was indeed the devil in animal form. This is simply not the case in the Jewish bible. In Judaic format, it is just a talking snake, an animal of fable and folklore. The concept of satan-as-serpent or serpent-as-satan is a gentile invention, a come-lately christian overlay of their doctrine onto Jewish scripture.
And herein lies my beef with the christian version; genesis states that snakes slither on their bellies to this day as god's punishment. Either there is no satan in this story at all, or god is just an asshole. The Journey is a DNF. In the end, I believe Mr. Graham to be, at heart, a good man. An indoctrinated, misguided, mistaken, puppet - but nice, and with excellent oratory skills. I truly don't take issue with those that have faith. It was once put to me this way: If it gives you comfort to believe that invisible unicorns live in your shoes then I will pat you on the head and say, 'well good for you!
In the end, this review has been an exercise in futility. If you started reading this as a person of faith then nothing I've written here will have swayed you otherwise.kinun-houju.com/wp-content/kicyvurum/4864.php
The Journey of Faith - explorefaith
In fact, I'll wager you poo-poo'd me about halfway through the first paragraph, somewhere around "this bullshit," and never made it this far. Either way, it's late, I'm tired, goodnight. View all 30 comments. Jun 27, Edward Ortiz rated it it was amazing. He takes the reader from the importance of that first step of accepting Christ as our savior and the steps that we need to take to cultivate our relationship with the Creator. The most interesting parts for me were: Why we do not grow in our faith and how we move from an immature Christian to a mature one and his discussion about discipleship and time alone with God.
How many relationships have broken down because of gossip or a word spoken thoughtlessly or in anger? I greatly admire Billy Graham and in my opinion, he epitomizes what Christian behavior should look like. Awesome book! Billy Graham delivers a clear, comprehensive overview of the Christian faith.
THE JOURNEY - by yesHEis
Sep 28, David rated it it was ok. Many times we think of prayer as public prayer, and that makes us uncomfortable. Yet prayer can also be a deep and personal conversation with God. Prayer gives us time to acknowledge God's presence in and around us, to acknowledge our place in the world that God has created, and to stop and wait on Jesus. There are no experts on prayer, only beginners. It is not something we learn in a book, but something we must learn by doing over and over again Prayer can be expressed in many forms.
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The starting point for our prayers may be simple one-liners; later we may progress to fuller conversations with God. Some people pray by facing a 'Jesus chair' Other people organize prayers using the ACTS acrostic: adoration, confession, thanksgiving, supplication. Adoration is expressing our love for Jesus. Formulating prayers of adoration can be difficult and unfamiliar.
If you have trouble expressing adoration, you might try referring to Psalms and hymns, which often contain the words to express our feelings. While we understand the meaning of confession and thanksgiving, these may not be part of our prayers. When we pray, if we pray, we most likely say words of supplication. These are our petitions or requests to God to address our needs and to intercede on the behalf of others. Incorporating all of the elements of ACTS in our prayers provides a simple way to broaden our conversations with God.
Another form of prayer is repetitive prayer. Other repetitive prayers include the Serenity Prayer from Alcoholics Anonymous — God grant me the serenity to accept those things I cannot change, the courage to change the things I can, and the wisdom to know the difference— and the Jesus Prayer —Lord, Jesus Christ have mercy on me, hasten to help me, rescue me and save me, do your will in my life. These are prayers that can be committed to memory and repeated when we need food for the journey but just don't know how to be more specific.
Journey with God Who Transforms Death to Resurrection Death is not a subject that we like to talk about, but the journey calls us to ask and wrestle with difficult questions. When asked about death, most of us reflect on the death of someone close to us. Our questions concern the circumstances surrounding their death Many of us do not have faith communities where we feel safe asking our questions.